10 Things I Hate About You Essays

Taming of the Shrew/ 10 Things I Hate About You Essays Taming of the Shrew/ 10 Things I Hate About You Paper Taming of the Shrew/ 10 Things I Hate About You Paper Essay Topic: The Taming Of the Shrew The story of The Taming of the Shrew is one that raises important issues both in the Shakespearean text and in the modern appropriation 10 Things I Hate About You. How does each composers use of this story reflect the time in which each was composed The Taming of the Shrew was written in the Elizabethan Era in England at a time when men were considered to be superior to women. The patriarchal society of this time is reflected to a large extent in the text and various implications of traditional values can be noted. The modern appropriation, Ten Things I Hate About You, goes along the same story line however it is quite evident that the different context has a significant impact upon the content. The most obvious indicator of the type of society is given through the medium that each text is presented in. The Taming of the Shrew is a play and was staged for audiences during the early 17th century. The fact that Shakespeare chose to write a play rather than, say, a comic strip or screenplay, indicated that it was the most popular form of entertainment at the time. The best way for Shakespeare to have his work known was through the most popular form of entertainment. The language of the text is another tell-tale sign of the type of culture prevalent in Shakespeares era. Shakespearean English is used, which is much more poetic and refined than our present day dialect, hence the people in society had quite sophisticated speech. In the film Ten Things I Hate About You, the language is fairly colloquial and rough-edged. Kat is called a heinous bitch by her peers, and the Principal of the school, someone in an authoritative position, has no problem with relaying that information to Kat. This is a large contrast to the Katherina of the Shakespearean text, whom others called a shrew and a wild beast. This exposes the crude English that society has developed, and that is being used by teenagers. The fact that a person in a position of power doesnt hesitate to use such language emphasizes that it is accepted not only by adolescents but by adults as well. Yet another illustration of the popular culture of modern society is the medium that Ten Things is shown via. Choosing to adapt the play, The Taming of the Shrew, as a film shows that it was one of the most popular forms of entertainment of the 20th century. Society in the Renaissance period was highly dominated by males, and they exercised their power over women quite regularly. We can immediately come to this conclusion after reading the beginning of the text, The Taming of the Shrew. Katherina is being defined by Gremio and Lucentio, and after their first meeting with Katherina Gremio states . .. though her father be very rich, any man is so very a fool to be married to hell Through the mens definitions the audience is given the first opinions of Katherina and she is not given a chance to voice her own opinion or thoughts on the matter. The appropriated version of Katherina, Kat, is a character that is given much more freedom. She is a non-conformist and an outsider at her school. She is defined by her own words, I dont like to do what people expect, why should I live up to other peoples expectations instead of my own, and her actions in the English Class Scene. Kat makes references to Sylvia Plath and Charlotte Bronte, both feminist writers, and we are led to believe that Kat holds strong feminist views. The music in the film also signifies how Kat feels, for example the beginning song that has the lyrics I dont give a damn about my bad reputation. In the film Kat is also given a chance to explain the reasons for her different behaviour when she tells Bianca about her relationship with Joey. Katherina of The Taming of the Shrew is never given the chance to explain herself and her actions therefore we can conclude that it is because her society does not allow for women like herself to have an opinion. Choice is a prominent symbol of the cultures that each text reflects. In the Taming of the Shrew Katherina is forced to marry Petruchio and she is not given any choice in the matter because it is unacceptable to go against the will of ones father. The culture of the early 17th century placed strong emphasis on the respect that children must show for their parents. Although Katherina rebels against many other customs she reluctantly marries out of respect for her father. In Ten Things Kat is given the choice of going out with Patrick or not. Patrick is given money to woo Kat but he never forces her to take up his offer because, in the society that they live in, it is not acceptable. This reflects that, in the modern context, men and women have greater equality, and also that parents have little or no part in the relationships that their children build with members of the opposite sex. The fathers in each of the two texts give a very good insight into the culture of the society in their particular eras. The Ten Things father is very protective of his daughters. He is aware of the availability of drugs and alcohol in teen culture, and the probability teens retain of having sexual relations. This shows that these are all prominent issues in society in the 90s. Baptista, from the play, is a contrast to the Ten Things father. He very much desires his daughters to get married because he doesnt want to risk losing his familys good reputation. We can tell that it is normal for daughters to be married by their fathers and the father is not worried about sex, drugs or alcohol, so we can gather that these issues were not around during the Renaissance. Hence it can be concluded that the culture of the time was not exposed to such matters, and did not need to concern themselves with them. The biggest force in society at the time Ten Things was made was peer pressure, and still is. We find this out when Kat talks to Bianca about her relationship with Joey. She said everyone was doing it so I did it. We can gather that Kat was a victim of this peer pressure and her reaction was to cut herself off from all the conformists and become her own person. Kat is not the only person in society that has a feminist view, though, and this is shown at Club Skunk where her favourite band performed. Kat was not the only girl listening to the band so one can assume that Kats interests were not entirely individual. Whereas Katherina of Shakespeares play is only one voice in the male hierarchical system and she is never aware of any similar voices so her oppression in society was inevitable. In modern society, it has become normal for all teenagers to attend university. In Ten Things Kat talks about wanting to attend a University out west, something her father isnt keen on, as the western Universities are known for their better marks and overall higher intelligence. Kats desire to go against her fathers will reflects that parents and children of the 20th century were more equal than they were in the Elizabethan period. Kats thirst for knowledge and attendance at a western university highlights her strong personality as she is willing to go against her father to get what she wants. In The Taming of the Shrew an indication of a characters wealth is by the number of servants they have, the size of their property, and the positions they hold in society. This is a direct reflection on Renaissance society as many of the richest people owned a fair few servants. This is fairly similar to today and in Ten Things, the movie illustrates the Kats familys wealthiness through their large pristine house, their fathers occupation as a Doctor, and the dialogue. In Shakespeares time wealth was admired a great deal. Men would marry women because of their fathers wealth and the good deal they could close. Well off men were much respected in society. The reason for Petruchios marriage to Katherina was solely because he wanted to have a share in her wealth. In the end the audience never finds out whether Petruchio and Katherina love each other but previously they didnt so it can be assumed either way. In Ten Things not much reference is paid to the impacts your wealth had on the respect you received in society. Bowy Lowenstein, on of the computer group is not considered cool because he spends a lot of time at his computer and not socializing, yet he is very wealthy. Overall The Taming of the Shrew and Ten Things I Hate About You contain many elements that reflect the society through which they were composed. The historical, cultural, and social context of the Taming of the Shrew influenced much of the action in the play and the film appropriation gives an insight into 20th century teen culture.

Critical Analysis of Your Own Writing

Critical Analysis of Your Own Writing Critical Analysis of Your Own Writing Critical Analysis of Your Own Writing By Guest Author This is a guest post by Alice Peterson . If you want to write for Daily Writing Tips check the guidelines here. So you think you have something to say? How do you get past the stymieing effect of self-analysis? Is this good enough? Will your target audience be provoked to the point of discomfort? Are you â€Å"okay with that?† American literature today is in danger of being hampered by the three-minute attention span. Educators are being taught that that there is a â€Å"generational culture† (isn’t that an oxymoron? I’ll save that for a later article) wherein our audience no longer has the abstract-thinking ability to solve a complex problem. Our literary contributions are bound to suffer. How can we sidestep this problem and improve our critical thinking skills for writing? Here is I challenge I have for you: attempt to read the passage below and answer the following questions in four minutes. Are the characters consistent with their time and place? Is the dialogue appropriate to both the audience of the writer and the character? Is the writing original and thought-provoking? Some might call Big J a megalomaniac. Although a tradesman by day, he threw lavish outdoor parties on weekends in his fishing village of Golly Me for anyone who would listen to his bombastic diatribes against the status quo. He was known for preparing local cuisine with few calories but full satiety, for this strategy ever-expanded his circle of close friends. Tonight, with a full belly and the feeling of being in an exclusive club, I felt a sense of purpose and renewed energy in my middle age. I was ready to hear Big J’s pronouncements for the week. â€Å"I am the alpha and the omega,† he broadcast to 5,000 of us with only a megaphone to help his voice carry. Heads in the crowd restlessly turned right-to-left and left-to-right. Confused faces repeated the words in their native English. Sure, Big J is the smartest guy in the room. Few of us had been to college and studied foreign languages. What was he talking about? It was Greek to me. 1. â€Å"Why here, why now?† This is the simplest tool of critical thinking. Why did I have the character suddenly speak in a language foreign to his fictional audience? No one in my story was well-travelled, or had been to college yet. They might not even read well or at all. Perhaps it was to establish J as â€Å"the smartest guy in the room,† well-travelled and culturally astute. I have to determine if this anachronism detracts from the scene, or if it is worth it so I can later sell simple fish trinkets that are coincidentally shaped like the Greek letter alpha. 2. What about the first paragraph? Is it realistic to say low-calorie, highly satisfying food is a crowd pleaser? We are in a fishing village, so the local cuisine is fish. We know most fish contains protein and healthy fats which do produce a full feeling for fewer calories than meals heavy in carbohydrates. 3. What about the megaphone? Have I ever been at an outdoor event at the back of a crowd of 5,000 and heard the entertainment clearly over a megaphone? Personally, I am not a fan of the outdoor concerts with sophisticated electronic s and speakers. Just a few hundred people or so between myself and the stage will greatly reduce my acoustical enjoyment. Although we all look for time-savers throughout our day, practice is truly the best way to improve skills. This exercise probably took you between four and five minutes to complete. Keep applying this tool to everything you read and write, and you will be rewarded with expert skills, and maybe a little discomfort. Alice Peterson serves on the editorial review board for the Journal of Neuroscience Nursing. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Writing Basics category, check our popular posts, or choose a related post below:When to Use â€Å"That,† â€Å"Which,† and â€Å"Who†"Wracking" or "Racking" Your Brain?Glimpse and Glance: Same or Different?

Fighting Violent Religious through Self-Governance and Economic Research Paper

Fighting Violent Religious through Self-Governance and Economic - Research Paper Example Both air and ground bombardments of the extremist groups and toppling of the extremist regimes like the previous Saddam Hussein government have failed in ending religious extremist violence. This paper will discuss the origins of the extremist groups and offer solutions to ending religious extremist violence (James and Mason 10). II. Background and history of religious extremism Unlike the popular beliefs, religious extremism and violence is not an element of any religion. Although Islam religion has Jihad, the religion prohibits the use of violence and terrorism. The root cause of religious extremism is false radical doctrines that cause frustration and anger among the extremists. Religious extremist groups are willing to use violence to maintain the status quo. Unfortunately, America has numerous hate groups and religious extremists that are always willing to use violence to achieve their terrorism objectives. Religious extremist groups make powerful denunciation of people with dif ferent lifestyles and dehumanize the non-believers in their religion. These groups make idealizations of past eras and devalue the events of the world since they intensely focus on life after death. These groups try to maintain the traditional roles of women and use violence to those who disagree with their beliefs. One common belief of all religions is the purpose of preservation of human life and living according to the will of God. Islam is committed to attaining peace through commitment to God’s will. Muslim Brotherhood, the most influential political organization in the Muslim world, has embraced radical ideologies by asserting that the Arab world is currently corrupted by Western influences. Modern Islamic extremist groups include Hamas, Hezbollah and Al-Qaeda. Islamic extremist has been triggered by the US occupation of Iraq, the globalization of the Western culture and the ongoing Palestinian-Israel conflicts where countries dominated by Christianity beliefs are suppo rting Israel in the occupation of the contested regions (James and Mason 40). Christian extremist groups also exist with the objective of using violence against members of other religions in order to transform the US to a biblical law government. Christian extremists groups have in the past used violence against citizens who live against the biblical teachings like gay people, pro-abortion groups and stem cell researchers. The goal of the Christian extremist groups is to impose their moral values in the US constitution and eventually create a â€Å"Christian America† that is ruled by Christianity beliefs and teachings. The aftermath of the Holocaust that claimed the lives of more than 6 million Jews led to the formation of Jewish religion extremist groups. The clash of cultures and faith between the extremist Muslims and extremist Christians has threatened the global peace since numerous terrorism attacks have been facilitated by the extremist groups. Islamic extremist groups have the objective of dismantling democratic governance and capitalist ideas and replace them with communist values. The return of the Palestinian State to Muslims and the total destruction of Israel is one of the objectives of religious extremism in the Israel-Palestinian crisis. Religious extremism is a part of the greater social problems experienced in the society. Historically, Islam religion was peaceful due to excellent living conditions and flourishing economies. Christians

Chapter 17 Assignment Example | Topics and Well Written Essays - 250 words

Chapter 17 - Assignment Example On the other hand, when a person has a high external locus of control, he would probably perceive his achievements and disappointments as caused by luck or fate or any other environmental factor. Stability simply means whether causes vary over a period of time. In controllability, there are causes and factors that a person can control such as abilities as opposed to causes that cannot be manipulated such as fate, chance, and actions done by others. In relation to the attribution theory, we judge people in different ways because we give meaning to their behavior, whether it was caused internally or externally A good example is when a friend does not reply to your text messages. You might feel hurt, confused, or even angry thinking that she is doing it out of her own volition and avoiding you on purpose. What you might not know is that her phone’s battery might have died down, or that her phone got stolen. There are always two sides to everything and we make a mistake when we tend to look and pay more attention to one side than the other. More often than not, the first thing that we learn about someone tends to be our basis or plays the major role in giving attributes to that person commonly known as â€Å"first impression†. This tendency gives rise to perceptual errors such as self-fulfilling prophecy and stereotyping. In self-fulfilling prophecy, when other people expects highly of you, you tend to rise up to tha t level. For example in a basketball team, when the coach thinks highly of its players, the likely result is that the team will be one of the strongest in the league. In stereotyping, we pass judgment on a person depending on the group he belongs in. Just like in the movie â€Å"Mean Girls†, if you joined the Math Club, they considered it social suicide because of the notion that its members are geeks and nerds. Because of these misconceptions,

Time Cat by Lloyd Alexander Essay -- Time Cat Lloyd Alexander Outline

Time Cat by Lloyd Alexander Type of story: Fictional Setting: 1.Time: Historical period: the story jumps from different times. While traveling though they go from 2700b.c. to 55b.c. to 998b.c. to 411b.c. to 998a.d. to 1468 to 1555 to 1588 to 1600 to 1775. 2. Place: Geographical location: This story as well as switching from time to time it also switches from place to place. While traveling they go the places of Egypt, Rome and Britain, Ireland, Japan, Italy, Peru, The Isle of Man, and finally to America. Scenes: The story starts out in Jason’s room and from there it goes to Egypt where Gareth and Jason go down the Nile river and to a the pharaoh’s palace. From there they Rome and Britain where the spend there time out in forest along seas, in king’s castles, in tribal areas. Main Characters: 1.Name: Jason Physical Features: Jason is tall and skinny; he has short brown hair and deep blue eyes. 2. Personality description: In the beginning of the story Jason is laying in bed and crying because of what a bad day he has been having so that probably shows that he is a sensitive boy. He has a large imagination, this he shows because he does believe his cat (Gareth would talk to him if he wanted to. He is rough and is easily bugged but other than that Jason is sweet and cares dearly for the ones he loves. How does this character change through out the story?: Jason has no change to him, he stills believes in what he believed in before, his attitude is the same; he doesn’t grow kinder but also not meaner. Jason is the same boy he was in the beginning. Character #2 Name: Gareth Physical Description: Gareth is a black cat with orange eyes, Sometimes, when he hunched his shoulders and put down his ears, he looked like an owl. When he stretched, he looked like a trickle of oil or a pair of black silk pajamas. When he sat on a window ledge, his eyes half-shut and his tail curled around him, he looked like a secret. Personality Description: Gareth is a smart, loving cat. He seems to be a problem solver or conflict solver. He has a sly personality to him or like, if you were to just meet him then you’d be very cautious around him because of the way he seems to be. The Problem of the Story: There are a few conflicts to this story, every time Jason and Gareth go to a new place ... ...lly the conflict of this story is the people believe Gareth is a witches slave. Mistress Ursulina’s problem: Miss Ursulina’s problem was that the people of the village believed that she was a witch and right when she was caught she should burned to death. 9.America in the year of 1775: NO CONFLICT. The Plot: 1. Jason is sitting in his bed frustrated because of the horrible day he has and then out of nowhere his cat, Gareth, begins to talk to him. 2. Jason and Gareth travel to Egypt where the meet the pharaoh, Neter-Khet, who they give a valuable lesson to. 3. Jason and Gareth travel to Ireland where they meet the beautiful Diahan who introduces them to Sucat (the herdsman), the magician, and her father, the king. 4. Jason tries proving to the king that his cat is much more useful than the magician in keeping the mice away and does not have to use magic and will not have to be paid. 5. Jason and Gareth have to go home and they have to say good-bye because Gareth tells Jason that he will never be able to speak to him again. 6. Jason wakes to realize that all had happened with Gareth and traveling was a dream. THE END!!!

Environmental policy Essay

â€Å"Environmental policy can’t be based solely on efficiency arguments. Issues of ethics are at least as important.† Discuss The above statement is true to a certain extent and in the course of this essay a balanced discussion will be presented in the hope that the outcomes will prove this to be true. To begin, the thoughts of some Russian intellectuals will be put forwards on the subject of Utilitarianism and why efficiency is self-destructive in the long run, thus supporting the statement â€Å"Environmental policy can’t be based solely on efficiency arguments.† To lead on from this there will be a dialogue as to the problems faced by old command and control (hence forth referred to as CAC) policies such as direct regulation and emissions fees from an efficiency and ethical viewpoint. Then, these methods of environmental policy and the ideas of Ronald Coase will be highlighted as an example of ethical influence in possible environmental policy as well as from an efficiency standpoint. Following this will be an outlining of the development of the U.S Tradable permits approach to air pollution control and the ethical influences therein. Taking the ethical issues point raised in the title statement one step further then leads onto the idea of ethical considerations. These have been based around an anthropocentric perspective, thus far and so at this point some views from an eco-centric stance will be considered. To do this, A. Leopold’s ‘The Land Ethic’ will be looked at. The rights of nature will be brought under the umbrella of Ethical issues and discussed from a policy perspective. What economists mean by â€Å"economic efficiency†, is that â€Å"in an ideal economic system, goods worth more than they cost to produce get produced, goods worth less than they cost to produce do not.† (D. Friedman. 2004) This holds firm throughout this discussion, along with the idea of efficiency as it is defined as both: â€Å"The production of the desired effects or results with minimum waste of time, effort or skill,† (dictionary.com 2004) and as â€Å"A measure of effectiveness; specifically, the useful work output divided by the energy input in any system† (dictionary.com 2004). In different aspects of environmental policy, these different definitions of efficiency hold true, though it is clear that they all have the same thing in mind when referring to efficiency. As it Stands, Utilitarianism (the theory of Jeremy Bentham) is an example of efficiency if it were to be applied to policy. Valdimir Odoevsky, â€Å"one of the most brilliant and influ ential representatives of progressive thought [in Russia]† (A. Frolova 1998) of his time, produced a development of the utilitarian theory of J. Bentham, which is illustrated in Alla Frolova’s article ‘Ecological reasoning: Ethical alternatives’. The utilitarian approach to life as put across by Odoevsky, who states that â€Å"utility is an essential driving force of all human actions,† (A. Frolova 1998) it is said to be the driving force for all laws, legislations, activities and morals. It is also suggested that under the notion of utilitarianism, utility should be allowed to take the place of all notions of so called consciousness, so called inborn feeling, all poetical dreams and fantasies. This is a very powerful tool for the representation of efficiency as the sole driver of any policy decisions, even environmental ones, however it is a valid viewpoint where ethics is not taken into consideration. Odoevsky talks of a civilization called Benthamia where under the concept of utility everything runs in a sustainable way. However it is when a new civilization is founded outside of Benthamia that the problems associated with a system void of ethics emerge. Through the use of political intrigues, deceit, and bribery, as well as organizing quarrels among any rival civilizations that emerge in order to weaken them for the benefit of Benthamia, the Benthamites extend their power. After they have sufficiently weakened a civilization to the point where that civilization is of no further use to Benthamia, the weakened civilization is taken into full possession either by the acquisition of it (at the cheapest efficient price) or by the use of force. All of these points are seen to be ethically wrong in today’s world where ethics is â€Å"A set of principles of right conduct† (A. Frolova 1998) and even when there is a call for utilization of â€Å"deserted islands† (A. Frolova 1998) rather than taking over the crushed neighbors of Benthamia, the suggestions are condemned and those who put them forwards are said to be â€Å"idle dreamers† (A. Frolova 1998). In Odoevsky’s vision of utilitarianism, Benthamia is torn apart from within due to different self interests associated with differing social situations throughout the growing civilization and as it is put by Odoevsky â€Å"One day glorious Benthamia ceased to exist.† (A. Frolova 1998) Odoevsky perceives nature as sensitive and responsive in regard to human morals and this representation of efficiency as the sole driver of decision making shows that ethics are important in every aspect of what we do. Less extreme examples of efficiency in environmental policy can be seen when looking at cases such as the policy relating to dealing with the inefficiencies associated with the production of steel. Classic approaches to the problem of the externalities of steel production include direct regulation by the government based on telling the steel industry how much they can pollute, as well as emission fees (called Pigouvian taxes). Emission fees are based around the concept of charging steel companies for the damage done by its pollution. The idea of direst regulation is seen to be an inefficient environmental policy whereas emission fees are said to produce an efficient amount of steel as well as an efficient amount of pollution control. In the real world however emission fees policy is not efficient as it is difficult to measure what the damage caused is as well as it being inefficient to spend time looking for the damage caused. These two policies are based around the idea of efficiency in the steel industry (as an example), though with the insight of R. Coase and the introduction of what many have dubbed â€Å"Coase Theorem† social cost can be associated with efficiency to create a better overall way of viewing the problem of externalities through the introduction of property rights. Rather than a system whereby the government defines the measures that need to be taken by industry or where it is left to the polluter to deal with the control methods as with the previously mentioned CAC policies, the idea of Coase’s theorem defines a policy where, â€Å"if transaction costs are zero – if, in other words, any agreement that is in the mutual benefit of the parties concerned gets made, then any initial definition of property rights leads to an efficient outcome† (D. Friedman. 2004) The way that his argument is put across in the article entitled ‘the Swedes get it right’ is based around the cost of abatement of pollution in a steel factory Vs. the cost of changing downwind land use from a resort to a timber forest. The article, written by D. Friedman, puts forwards a very efficient environmental policy whereby the distribution of property rights leads to the internalization of externalities and the most cost effective outcome on a social level. Under the notion of Coase theorem, if it is cheaper for the resort to pay the factory for the cost of pollution abatement rather than change his own land use then this should be done, producing a situation where everybody is happy and the overall conditions are more desirable. This efficiency based policy is seen to be an advancement of old efficiency based policy though there are still problems associated with it due to the fact that ethics are not considered. One of the largest problems noted by Coase is the idea of the â€Å"Public Good Problem† (D. Friedman. 2004). If there are many different people living downwind of a factory and they contribute to the abatement of the pollution, then if one person does not pay because doing so wont make a difference to whether the abatement is paid or not and the abatement does go through, then that person is seen to be a â€Å"free rider† (D. Friedman. 2004) getting abatement for free. This is why air pollution in Southern California still persists, as there are millions of people living in the area it is hard to get a situation where everyone pays for the abatement of pollution and it is not possible to re-locate this vast number of people. Coase argues that it is not the externalities that essential ly create the problem, but that it is the transaction costs. A policy approach to the environment that has taken ethical issues into consideration can be seen in the US formation of a tradable permit approach to air pollution control. In the discussion about the US system ethical consideration is defined in either of two contexts: â€Å"(1) when the decisions seem to reflect altruistic concerns which transcend self-interest and (2) when the decisions seem to provide special treatment to ‘rights’ which seem to have a special moral justification† (T. Tietenberg. 1998). The emissions trading program is set out as a straight forwards, flexible market based policy where the trading of permits is allowed and efficiency is increased due to the self interests of the participating industries. Through the acquisition of an â€Å"emission reduction credit (ERC)† (T. Tietenberg. 1998) this trading can take place and to acquire this ERC a company must lower its emissions to a point below the required level put forwards by the Cle an air act. Further efficiency is established by the way that the ERC system allows new firms to come into the market, thus, â€Å"by introducing the offset policy EPA [the Environmental protection agency] allowed economic growth to continue whilst insuring progress toward attainment.† (T. Tietenberg. 1998) The efficiency of the tradable permits system can be seen by analysis, which concluded that â€Å"the proposed 0.01 g per leaded gallon (gplg) standard would result in $36 billion ($1983) in benefits (from reduced adverse health effects) at an estimated cost to refining industry of $2.6 billion.† (T. Tietenberg. 1998) As well as being implemented at a national level. Tradable permit systems have also been applied at a regional scale, with air pollution in California being an example of this. RECLAIM (Regional Clean Air Incentives Market) shifts the burden of identifying the appropriate control strategies from the control authorities to the polluter (a point that made direct regulation an inefficient policy based solution, as previously mentioned), and thus the system again proves to be effective due to the fact that now, pollution prevention is given an economic underpinning. Along with these examples off efficiency, the tradable permits system, when compared to emissions char ges and emission standards comes out as a far more effective environmental policy. Ethics can be observed in the Tradable permits approach however, and evidence seen in the paper ‘Ethical influences on the evolution of the US tradable permit approach to air control’ suggests that ethical considerations have played a role in shaping the environmental objective, the choice of instruments, the definition of the tradable commodity, the treatment of shutdown credits, the relationship to traditional regulation and the rules governing permit trades. Thus it is the opinion of the author T. Tietenberg, that ethical influences on the evolution of the US tradable permit approach have been â€Å"blended with pragmatic and political concerns to forge a compromise approach† (T. Tietenberg. 1998). This means that even if ethical issues are considered they do not hold as much weight as efficiency arguments and result in efficiency bias compromises. This can be seen in the case of shut down credits. Among the various ways of creating credits this has been the most controversial point. It is controversial, ethically, because the economic incentive should be targeted at positive actions to reduce pollution through the investment of new control equipment and not through shut-down (which is where a factory is shut down to create a large number of tradable ERC’s). As a result the compromise has produced a situation whereby â€Å"all shut-down credits either revert to the control authority or they could be freely transferred to buyers† (T. Tietenberg. 1998). This is a result that doesn’t stop the process of shut-downs (as would be ethically acceptable) but allows the process to continue but with efficient outcomes rather than hoarding of ERC’s. The ethical issues that have been represented in the case study of Tradable permits in the US have been examples of human-centric ethics focusing on welfare. Some environmentalists, such as A. Leopold focus more on eco-centric ethics and present an argument that through social evolution the land itself should be considered as a member of the community which is taken into account in environmental policy. Leopold, in his article, ‘The Land Ethic’ explains his concept and the problems associated with achieving this goal. It is said to be the case that our educational and economic system is heading away from, rather than towards â€Å"an intense consciousness of land† (A. Leopold. 1949) . Leopold shows through the use of specific examples how there are essentially two different types of conversationalists, as Leopold puts it there are the â€Å"economic value grabbers† (A. Leopold. 1949) and those that see â€Å"land as biota† (A. Leopold. 1949) and worr y about the secondary functions of things such as forests. Leopold gives a good illustration of this through the use of sport and meat. Group A, the economic value grabbers, when presented with the idea, will think efficiently about the subject, being satisfied with the thought that these are things that ‘come from’ nature. Group B however, worries about biotic side issues, for example the cost in predators of producing a game crop. Whereas the ideas associated with Coase’s theorem are related to the health issues and other things that affect humans living downwind of the factory, it is the conclusion of Leopold that, â€Å"A land ethic, then, reflects the existence of an ecological conscience, and this in turn reflects a conviction of individual responsibility for the health of the land† (A. Leopold. 1949). This view holds that the land is to be conserved or protected as some sustainability policies are currently leading towards. It is the opinion of Leopold that sustainability policy should be based around ideas of eco-centric ethics rather than being based around the idea that it is a ne cessity to promote sustainable policies from a human centric point of view. To conclude it can be said that efficiency is still the main focus of environmental policy making however over time the emergence of ethics in policy has emerged, though ethical issues are not considered to be at least as important as efficiency arguments. It has been said that â€Å"without some kind of ethic (a theory of right and responsibility) and some kind of axiology (or value theory) we lack guidance and direction for tackling problems, whether global, environmental, or otherwise† (R. Attfield. 1999). The discussion in this essay has led towards an outcome that supports the statement to a certain degree. It has been shown through the use of the utilitarian argument and some CAC policy methods that efficiency is not the only thing that has to be considered in environmental policy making, and the US case-study supports the notion that a certain amount of ethics has to be involved. But the nature of the ethics that is applied is essentially Human-centric and to consider ethical issues in environmental policy to be as important as efficiency the idea of a land ethic is an important one. As Leopold says himself the idea of a land ethic is not yet public opinion and in fact is only being kept alive by a minority who has revolted against modern trends of efficiency and human-centric ethics. Ethical issues are not as important as efficiency arguments in environmental policy though if the land ethic were to become a popular opinion through re-education and a shift in social thinking then there is a hope that in time the statement will be completely justified. References A. Leopold (1949) The Land Ethic. In: A Second County Almanac. Oxford University Press. Oxford. Alla Frolova (1998) Ecological reasoning: Ethical alternatives. Ecological Economics, 24. p.169-182. Dictionary.com (2004) http://dictionary.reference.com/ David Friedman The Swedes get it right. http://www.daviddfriedman.com/Libertarian/The_Swedes.html (2004) Robin Attfield (1983) The Ethics of Environmental Concern. Basil Blackwell. Oxford. Robin Attfield (1998) Existence value and intrinsic value. Ecological Economics, 24. p. 163-168 Robin Attfield (1999) The Ethics of the Global Environment. Edinburgh University Press. Edinburgh. Robert Elliot (1995) Environmental Ethics. Oxford University Press. Oxford. Tom Tietenberg (1998) Ethical influences on the evolution of the US tradable permit approach to air pollution control. Ecological Economics, 24. p. 241-257. Student no. 00020854702E

Essay about The Spread of Buddhism and Christianity

The Spread of Buddhism and Christianity Buddhism and Christianity were each founded by one person, and then eventually grew into two of the largest religions in the world. Each religion had different reasons for the success in the spreading of each respected belief. Although both faced many hardships, the two religions overcame and prevailed through their problems and continued to find ways to attract new believers every day. Buddhism was founded by one man, Siddhartha Guatama. He was born into royalty around 563 B.C.E. in a Kingdom near the border of India and Nepal. He was raised in wealth and luxury, and at the age of 16, he married a wealth woman and they had a child together. Around the age of 29, he began to realize†¦show more content†¦When, through his Buddhahood, he had cognized this fact, the earth swayed like a woman drunken with wine, the sky shone bright with the Siddhas who appeared in crowds in all the directions, and the mighty drums of thunder resounded through the air. Pleasant breezes blew softly, rain fell from a cloudless sky, flowers and fruits dropped from the trees out of season-in an effort, as it were, to show reverance for him,? (The Global Experience, Ashvaghosha, pg. 79). Having achieved enlightenment, the Buddha began spreading his knowledge to help others achieve ?Nirvana?, which means to be released from the reincarnation cycle. He preached that there were 4 Noble Truths: (1) all life is suffering; (2) the source of suffering is desire; (3) to end desiring is to end suffering; (4) there is an eight-fold path to end suffering; to have the right understanding, thought, speech, action, livelihood, effort, mindfulness, and concentration. This idea of being released from suffering attracted many people, and Buddhism soon spread rapidly through Northern India, and then through Southern India. However, the popularity of this form of Buddhism (Theravada, as it came to be known, meaning ?way of the elders?) began to dwindle as only a few people were being able to enlightenment as it was so difficult. It was mainly monks who were practicing the eight-fold path, and they would meditate for months and years andShow MoreRelatedAP World History Compare and Contrast: The Spread of Christianity and Buddhism in the End of the Classical Period.909 Words   |  4 Pagesï » ¿Compare and Contrast: The Spread of Christianity and Buddhism in the End of the Classical Period. World History AP Christianity and Buddhism are two different religions that developed and spread contemporaneously in during the Classical Period different territories. Both of them share some similarities as well as differences. Both of these religions were founded based upon different principles taught by different people; in Buddhism’s case Gautama Buddha a thinker and in Christianity’sRead MoreBuddhism and Christianity: Two Emerging Religions909 Words   |  4 Pagesappealing ideas. During the first millennium C.E, two universal religions, Buddhism and Christianity, primarily spread through the idea of syncretism, although, a secondary factor contributed to the spread of these religions, which were political rulers and religious representatives such as monks and priests. Buddhism, a religion established by Siddhà £rtha Gautama and based on the fundamentals of reaching nirvana was initially spread by the activities of political rulers, monks, and monasteries and laterRead MoreGlobal Religions of Christianity, Islam, and Buddhism1054 Words   |  4 Pagesof new, global religions such as Islam, Buddhism, and Christianity. The spread of these new religions all shared certain unique aspects of spreading. These three religions shared what made them global and universal. Christianity, Islam, and Buddhism, fit the definition of world religion for the reasons that they each were not culturally specific nor gender specific, incorporated other religions and appealed to all social classes and these religions spread by way of war and conquests, trade, eliteRead MoreCompare and Contrast Buddhism and Christianity1311 Words   |  6 Pagesmonotheism. Monotheism in the form of Christianity is the largest religion of the modern world, and it has similar beliefs t o other world religions such as Buddhism. Christianity and Buddhism are similar because both religions teach about the equality of people and that making good choices reflects the positive teachings of that religion. They are also similar in how they formed, as both broke off from another religion that was exclusive, and both became popular and spread easily because they were inclusiveRead MoreChristianity And Buddhism And Christianity1468 Words   |  6 PagesChristianity and Buddhism exist as two of the predominant religions throughout the world. While Buddhism ranks around fifth in number of followers of religions, it is the third most widespread religion behind Christianity and Islam. Buddhism and Christianity are arrantly distinct in their principle standpoints: Buddhism rejects the existence of a greater being and Christianity proudly professes the power of a universal God. However, despite this rigid dissimilarity, both religions developed and spreadRead MoreSimilarities B etween Christianity And Islam1409 Words   |  6 Pages Christianity and Islam were both spread in socially and economically similar and politically different. They both had an important people that role and spread of the religions. Christianity included the individuals of who believe in Jesus Christ. Christians are the flowers of the Christ who often believed is the son of the God (â€Å"the father†); Christians strongly believe that Christ will return after the next life; the end of the world. Islam consists of individuals who believe in Allah, the godRead MoreDevotion Is A Major Theme1608 Words   |  7 Pagessoul to the true teachings of the religion. Devotion in the religions of Christianity and Buddhism is very important, but what they devote their lives to, and how they devote themselves is what makes the religions different. In the religion Christianity, devotion is a major theme. In order to be a successful Christian, a person must devote himself or herself to God, loving others and to the law. To start off, in Christianity they must devote themselves to loving god in order to reach salvation. SalvationRead MoreThe Spread and Localization of Buddhism and Islam into Southeast Asia1659 Words   |  7 PagesThe spread of religion first began through contact with neighbouring countries which gradually expand throughout the years. Buddhism and Islam are one of the most widespread religions across Southeast Asian countries like Burma, Cambodia, Indonesia, Laos, Malaysia, Thailand and Vietnam. Trade merchants and imperial support of the religion were major factors in the facilitation and localization of the spread of Buddhism and Islam within Southeast Asia. However, there were also limitations presentedRead More Comparing Buddhism and Christianity Essay1410 Words   |  6 PagesComparing Buddhism and Chris tianity In the early sixth century Christianity was evolving at a rapid pace. The spread of Christianity was not only moving westward through Europe, but it was also moving eastward down the Silk Road. The eastward spread of Christianity was primarily a form of Christianity known as Nestorianism, after the teachings of Nestorius, a fifth century patriarch. By 635 Nestorian Christianity had reached the heart of China spreading through all of Persia and India. DuringRead MoreHistory of the Spread of Buddhism622 Words   |  3 PagesThe Spread of Buddhism While the Western World is largely familiar with elements surrounding the spread of Christianity, these people are inclined to ignore that Buddhism came to experience a similar progression in the East. Beginning approximately five centuries before Christianity, Buddhism emerged as an ideology contrasting harsher Hindu laws and made it possible for people to understand that it was actually necessary for them to follow a Middle Path in order to achieve Enlightenment. In spite